The Utrecht Psalter and its Furnishings - Part IV

In my ongoing, alphabetically organised discussion of the furniture and furnishings found in the Utrecht Psalter, we come to 'O', which is for organ, as in a pipe organ

One of three organs illustrated in the Utrecht Psalter
This one inferres levers and bellows for four people, though none are shown
pumping them and only two of the four handles are pictured

Some people might find this amazing, but the pipe organ is actually a very ancient instrument. It was supposedly invented in the 3rd century BC by Tesibius of Alexandria. However, as with many inventions of history, there were doubtless other instruments of similar principle which had already been in existence and which he either made improvements on, or which worked on a principle similar to a field he was famous for working in (hydraulics), and thus tradition came to associate that object with him,

This mosaic comes from the floor of a 3rd century Roman villa in the
 present-day town of Nennig, Germany. The villa was not destroyed
 until a Viking invasions of 882 meaning that the nobility of this region
would have had direct contact with this image for the first four 
centuries of the "Middle Ages"

However, and whenever the pipe organ came into being, there are numerous portrayals of organs of many forms and sizes from Greek and Roman art in many different mediums. According to The Organ; An Encyclopedia, the organ was "re-introduced" into Western Europe from Byzantium in the time of Pepin the Short, (in 757 AD) and Charlemagne. While these two incidents are recorded and thus textual evidence for actual events, the fact that they are illustrated in the Utrecht Psalter and the Stuttgart Psalter testify to them being fairly commonplace at the beginning of the 9th century. The above mentioned Encyclopedia also speaks of another, which was installed in Louis the Pius's palace by a "Venetian cleric" (826). There are also 9th century records of organs having been installed in an abbey in Bages, Catalonia, as well as in Köln, Halberstadt, and Rheims. Pope John the VIII requested an organ and an organist to be sent to Rome, from the Bishop of Freising, in 873. (Because of the nature of Humans and politics, this in no way implies that there was no one in Rome or Italy who could have done the job - notice the "Venetian cleric" cited above!)

The Encyclopedia goes on to cite (though a bit ambiguously) evidence of 8th, 9th and 10th century organ making in the British Isles. (This actually contradicts the author's statement that it was "re-introduced" to the "west" in the 9th century.)

In doing a bit of my own research for this blog, I came across several references, and pictures of the remains of a 3rd century Roman organ and a modern replica of it found in the National Museum in Budapest. It seems that it belonged to the dormitory of a fire brigade in the town of Aquicum (Budapest). The remains are in remarkably good condition given that the building was destroyed by fire (the ironies of history) and had then been buried from the 5th century until 1932.

The metal remains of organ pipes and mechanical parts of a 3rd century
Roman organ found in Aquicum (Budapest) in the 1930's. At right is a modern
interpretation of the organ based on contemporary artwork, but without any
decoration which would have originally been found on the wooden case 

This seems to be of a small personal sized organ, such as another portrayed in the Utrecht Psalter. (pictured below) One can deduce that just as in the later Middle Ages, and even today, there were many varieties and sizes of organs for different uses in the early medieval period.

An interesting note of the ever recurring battle of cultural "morality" and music comes from a quotation concerning St Jerome (342-420 AD) who advised a mother, regarding the virtuous upbringing of her young daughter, that she must "let her be deaf to the sound of the organ" for its "sensual" sounds would allow her to fall into a life of "committing every conceivable sin". Sounds like a Highway to Hell for sure. (rock on Angus!)

The third organ depicted in the Psalter is even larger than the first one pictured. It is shown with four pump operators and two organists. An organ such as the one the artist had in mind must have been spectacular to see and hear.

A small organ, quickly depicted with an economy of line. No doubt the artist
had an organ such as the Aquicum example in mind.
It was not necessary to depict every pipe to represent the idea of an organ 

A very large, elaborate and highly ornamented organ. (represented in typical
quick stokes and a minimal use of line, as seen throughout this Psalter)

Such an organ as this must have been what the chronicler Wulfstan of Winchester, writing in the mid 10th century, had in mind, in describing an organ that required "seventy strong men" to operate (the bellows) and two men "of concordant spirit" to operate the slides (keys); the sound of which "thunder[ed]...reverberating to such a degree that everyone stopped his gaping ears with his hands...". (A 10th century rock concert? cool!) As is typical with any medieval illustration, the artist only used the amount of visual imagery necessary to portray his intentions, utilising his personal artistic style, and did not represent an organ as we would like to see it in a photograph. The organ described by Wulfstan had ten pipes for each of forty notes on the organ, in other words 400 pipes; no medieval artist had the need or the inclination to draw so many. Given the prerogative of medieval illuminators, this illustration could actually well represent an organ as large as that described by Wulfstan, as four men could well stand for seventy. It is my belief that it can stand for one so big, one as depicted with four men, or others with any number of four or more operators, based one the representational nature of medieval art. (Oftentimes one even finds a Last Supper scene with only four or five characters, where space did not allow for the full 13.)

One of two organs depicted in the Stuttgart Psalter (also early 9th century)
The artist has also depicted a man holding a section of tubing used to convey
the air from the bellows to the organ. 

It is very interesting to compare the Utrecht Psalter and the Stuttgart Psalter for their very different ways of treating the subject matter and for the style of illustration. In the Stuttgart Psalter, the artist has included a lot more visual information, such as suggesting the structure of the platform on which the organ is built, as well as a 'shorthand' indication of acanthus leaf decoration to the top. What he has not properly observed, or did not care to accurately indicate in his drawing, is exactly how the air tube connects to the organ. and has simply shown it 'branching' out from the side of the pipes. (These organs differ from those in the Utrecht Psalter, in that they are operated by 'airbag' bellows, as opposed to ones with some sort of stationary pump.)  This does not tell us that he never saw an organ, it simply informs us that he knew enough about organs to know that there was a tube connecting the bellows to the air chamber, but he had no idea how it worked from a design standpoint, or he had no idea how to efficiently draw in an accurate manner. (and probably did not care)

The organ seems to have changed very little during the middle ages; an illustration of a 14th century organ will quickly demonstrate this fact. The main thing that changed, as with all medieval furnishings, was the style of applied ornament to the general form, which evolved with people's tastes in overall decoration as time progressed.

An early 14th century manuscript on the vices of men. This illustration is one
of  two, dealing with "gluttony", and shows a Middle Eastern court scene with a
very fat ruler and his court entertainment, including these musicians. We will
avoid the obvious political implications which do not seem to have changed
 much in 700 years, and point out that this organ is very much like the
 3rd century Aquicum example pictured above.

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